By Ryan “Dickie” Thompson
Disruptarian.com | The Punk Rock Libertarian
I lived in Capitol Hill, Seattle, in the 1990s. Back then it was weird, loud, and a little smelly—but it was also alive. You could argue politics in the street, play punk rock at Cal Anderson Park, and walk home without a mob demanding ideological purity. Fast forward to now: it’s no longer just weird—it’s occupied. And not in a charming squatters’ rights kind of way. It's a cultural no-fly zone for Christians, conservatives, and anyone who still believes men can't get pregnant.
This past weekend, Seattle's Capitol Hill proved that while CHAZ (the Capitol Hill Autonomous Zone) may be dead on paper, its spirit of lawlessness and radical intolerance lives on.
CHAZ 2.0: Still Burning, Just Without the Borders
Remember CHAZ? The six-block clown circus turned “autonomous nation” in 2020 where warlords with SoundCloud rap careers played dictator while black kids got shot in the name of peace? The place where socialists discovered you can't live on weed, murals, and stolen Clif Bars alone? Yeah, that experiment collapsed like a trust-fund Marxist on their first day without a barista. But the ethos of CHAZ remains. In 2025, Capitol Hill is still the wild west—except the sheriffs are drag queens, and the outlaws are Christians holding hymnals.
At Cal Anderson Park, a peaceful Christian concert organized by Mayday USA was violently shut down by Antifa militants and trans activists. The event was legal, permitted, family-friendly, and faith-driven. Songs of praise were met with shrieks of rage. Bibles were confronted with fists, middle fingers, and shrill accusations of “hate.” All while the police stood by—until they eventually shut down the Christian event at the request of the city.
Let me say that again: the government of Seattle ended a legal, peaceful Christian event because trans activists and Antifa decided to assault them.
Welcome to the new America—where you can wave a sex toy at a child in the name of “Pride” but get handcuffed for singing “Amazing Grace.”
A Clash of Kingdoms: Good vs. Godless
The footage is chilling. Christians singing, children clapping, families praying. Then, in true demon-summoning fashion, comes the mob—blue hair, balaclavas, screeching voices and profane signs. They throw water balloons, push police, and storm the stage like it’s Berlin circa 1933. All because someone dared to stand in a public park and declare that children shouldn’t be chemically castrated.
You know who used to do that kind of thing? The Taliban. Or ISIS. Or, apparently now—Seattle progressives.
Matt Walsh said it right: this wasn’t a protest, it was a “kingdom clash.” One side came to worship the Creator. The other came to unleash chaos. One side sang about love and forgiveness. The other side spat venom and screamed “F your kids!” at families with strollers. This isn’t political discourse anymore. It’s spiritual warfare in Birkenstocks and fishnets.
CHAZ: The Cult That Refused to Die
Seattle’s mayor—Bruce Harrell—released a statement blaming the Christians for provoking the mob. His logic? Holding a Christian event in a historically gay neighborhood was somehow an act of aggression. Never mind that the mayor’s office itself suggested Cal Anderson Park as the venue. That's right. They told Christians to hold the event there, then punished them for obeying.
This is gaslighting turned into policy.
We’re told Christians should have known better. But what about this: What kind of country lets a radical mob dictate who can speak and who can’t—based on ideology? That’s not liberty. That’s soft totalitarianism in rainbow wrapping.
The city’s law enforcement arrested 22 left-wing agitators—then let them all go without charges. Except one guy who allegedly tossed an explosive. Everyone else? Free to go. Free to do it again. And believe me—they will.
Capitol Hill: Seattle’s Constitutional Dead Zone
What’s happening in Seattle isn’t isolated. It’s a blueprint. A test balloon. If they can strip away First Amendment rights in Capitol Hill, they’ll do it in Portland, New York, Chicago, and your hometown too.
Let’s be crystal clear: this was not just an assault on Christians—it was an assault on the Constitution.
The “heckler’s veto” is now government policy. If your presence offends the woke mob, you’re the problem. If they attack you, it’s your fault. If you fight back, you’re labeled “far right.”
This kind of thing used to be called “mob rule.” Now it’s called “inclusive policy.”
But don’t worry—Seattle’s reviewing how the Christians got the permit. That’s right. The government isn’t investigating the violent criminals. They’re investigating why Christians were allowed to exist in public.
Where Do We Go From Here?
Here’s where: We fight back. Not with fists. Not with vandalism. With our presence. With our voices. With our refusal to be bullied out of public life.
Christians in Seattle are already doing it. After being attacked in Cal Anderson Park, they marched peacefully on City Hall. Singing. Praying. Daring to show that their faith still stands while the culture around them burns.
And we should join them. Because this isn’t just about Seattle. This is about every American who still believes that the Bill of Rights doesn’t stop at the city limits of a progressive stronghold.
They want to turn Capitol Hill into a no-go zone for Christianity. A place where truth is a hate crime. We cannot let that stand.
Final Thoughts from a Former Capitol Hill Resident
I knew Capitol Hill when it was edgy, not tyrannical. When weird meant quirky, not violent. When you could walk down Pike Street and debate a Marxist or a Mormon without worrying about being attacked for your views.
Now? That neighborhood’s become a parody of itself—where your worth is determined by your pronouns and your right to gather depends on your politics.
But here's the Punk Rock Libertarian gospel: We don’t back down.
The radicals don’t own Seattle. They don’t own Capitol Hill. They don’t own truth. And they sure as hell don’t own Jesus Christ.
So bring your guitars. Bring your families. Bring your Bibles. Because the next time they try to cancel worship, we’ll be louder. We’ll be stronger. And we won’t go quietly into their rainbow-flagged darkness.
We’ll meet them in the park. And this time, we’ll sing even louder.
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